This is from the sisters telegram study channel taught by Zaynab El-Kiteb.
Since the teacher asked us some weeks ago to share our changes since we started to take knowledge, I kept thinking and pondering about this, and I found really difficult to explain it, talking about my feelings is something which I always found difficult but I’m changing a lot, even in this… so here is a brief list of changes I made after Allah guided me to, hopping it will be beneficial:
I used to think that the the only way for me to have a better life would be if Allah removes my husband from my life, I thought that I would feel happier because I would marry after him to a salafi man. All this thinkings were just because he is not salafi, he is just a common Muslim not interested on learning and changing. After I started to learn, Allah made me to be aware that He is The Only One Who judges what is better for me and that He decreed this to me because an inmense wisdom and that I was unjust by planning my qadr, so He enabled me to appreciate that my husband is the best husband for me, that no person cares for me like him, even if he commits mistakes like all humans, I highly appreciate now that he doesn’t interfere in my studies like other husbands, that he allows me to wear what pleases Allah, and how many husbands don’t allow this to their wives?, so how come I did prefer that Allah takes him out of my life? I don’t think I will find a husband better than mine and may Allah guide him.
Another change I noticed in my life was that before, acts of worship were hard or heavy for me, even if I prayed rigorously my prayers but I wasn’t feeling eagerness to pray, and I used to delay them and while praying my heart was absent, not concentrated so I didn’t enjoy my prayers and same goes for any act of worship. Now many times (but not always) my heart is concentrated till I can feel tears running on my cheek while praying, I’m eager now to pray and I use not to delay it, now I truly like to pray and I enjoy it. While praying I’m aware that commanding me to pray at least 5 daily times is a result of Ar-Rahim’s mercy. He commanded me to do it and I don’t find through this command except that Al-Wadood loves me so He chooses me to pray and not only this, to pray with a present heart, which is double mercy upon me.
Another of the many changes I noticed is that before I didn’t like to study, I just kept taking a fatwah here, an article there and so on and this is what I based my knowledge on. Now I feel that I need to study seriously, when I am not able to study for some days due to any reason, I feel as if my heart is screaming to me, due to its necessity to study, or maybe it’s crying, I don’t know, there is a feeling Allah Al-Jamil puts in my heart while studying which is not comparable to any of the pleasures of this world and my heart misses this feeling when I don’t study.
Now I’m a new person and I ask Allah to enable me to continue changing and changing till I’m the slave He wants me to be, till I’m able to please Him, and I ask Allah same thing for all my teachers, my friends, my husband and of course any sister who will read my words.
A sister replied to above:
Maa shaa Allah, may Allah continue to guide you and your husband, ameen. Unless he falls into Kufr, be patient with him, he is busy.
SALAAF AS SAALIH:
What or Who is the Salaf?
The Permanent Committee [for Research and Verdicts] was asked:
❝What is Salafiyyah, and what is your opinion concerning it?❞
So they replied:
❝Salafiyyah is an ascription to the Salaf. The word ‘Salaf’ refers to the Companions of Allaah’s Messenger [ﷺ] and the Imaams of guidance from the first three generations of whom the Messenger of Allaah [ﷺ] testified for as to their superiority when he said: ‘The best of mankind is my generation, then those who come after them, then those who come after them. Then there will come a people who will bear witness before taking an oath, and take an oath before bearing witness.’ [Reported by Imaam Ahmad in his Musnad, Al-Bukharee and Muslim]
The word Salafiyoon is the plural of Salafee, and it is an ascription to the Salaf. The meaning of the word Salaf has already been mentioned. Furthermore, it also refers to those who follow the methodology of the Salaf, which entails following the Book and the Sunnah, calling the people to them and acting upon them. So as a result of this, they become the adherents of the Sunnah and the unified body [Ahlus-Sunnah wal-Jamaa’ah].❞
Which Madhab do the salafi follow?
Calling oneself a ‘Salafi’
Shaykh al-Albaanee – raheemullaah – said: “However, there are some who claim knowledge who deny this ascription, claiming that it has no foundation, saying: “It is not permissible for a Muslim to say: I am Salafi.” And it is as if he is saying: “It is not permissible for me to say: l am following the Salafus-Saalih in what they were upon in ‘aqeedah, worship and manners!” And there is no doubt that the likes of this denial – if that is what is meant – implies that he is disassociating himself from the correct Islaam that the Salafus-Saalih were upon … Thus it is not permissible for a Muslim to disassociates himself from being ascribed to the Salafus-Saalih. If, however, he freed himself from any other nisbah ( ascription ), then none of the people of knowledge could accuse him of disbelief or sinfulness. However, the one who refuses calling himself with this name Salafi, then it should be seen, does he attribute himself to a particular madhhab – whether in matters of ‘aqeedah or fiqh” So perhaps he will call himself an Ash’aree or a Maatareedee, or he may be from Ahlul-Hadeeth, or a Hanafee, Maalikee, Shaafi’ee or Hanbalee – from those matters which enter into the term Ahlus-Sunnah wal-Jamaa’ah. Despite that fact that the one who ascribes himself to the Ash’aree madhhab, or the four well-known madhhabs, then he has ascribed himself to those who are not protected from making mistakes as individuals – even though there are from them Scholars that attain what is correct. So why O why do they not reject the likes of these ascriptions to individuals who are not protected from mistakes? However, as for the one who ascribes himself to the Salafus-Saalih collectively – then he ascribes himself to that which is protected from mistakes.”
Short Reply To Those Who Say:
“The term ‘Salafi’ is new and has come from the ‘Saudis’ or Al-Albani or ibn Abdul-Wahhab رحمهم الله
1• Imam Bukhari mentioned a chapter heading in his ‘Saheeh’:
Chapter: What the Salaf used to store in their homes and their journeys from food and meat.’
‘2• AbdurRahmaan bin ‘Amr al-Aawza’i (d.156 A.H.) said:
‘Be patient upon the Sunnah, stop where the Companions stopped, and say what they said, and keep away from what they kept away from, and follow the way of your Salaf as-Salih, since what is sufficient for them is sufficient for you.’
Collected by al-Ajurri in ash-Sharia’ (p.58)
Said, It is authentically related from ad Daraqutnee that he said, There is nothing more despised by me than Ilmul- Kallam i.e innovated speech and rhetorics , I say
RATHER HE SHOULD BE A SALAFEE !
Siyar A’laamun- Nubalaa (16/457)
4• Shaykh ul-Islaam Ibn Taymeeyah (d.728 A.H.) -رحمه الله – said:
‘There is no blame on the one who manifests the Madhab of the Salaf, affiliates to it and ascribes to it, rather it is obligatory to accept that from him and that is accepted by agreement, because the Madhab of the Salaf is nothing except the truth.’
Majmoo al-Fatawa 4/149
The Ill Effects of Sins translated by Abu Talhah Dawood Burbank
There is tremendous bounty upon us that Allaah has guided us to Islam and Sunnah of Mustafa sallallaahu alayhi wa sallam and this is why the title of today’s title of this talk is My Dear Sisters, Hold On & Be Strong. It focuses on the reality of recognising the bounty of Islam and this reality of recognising the bounty of the Sunnah. This is a bounty that is tremendous that Allaah has guided us to the Sunnah. Allaah tells that the Continue reading